Faith is a Work of God in Us

I am currently teaching a class on theology, and we have been covering the various facets of salvation. I am always reminded of Luther’s understanding of justification by faith alone, and encouraged again and again to read him. In his day he was often accused of antinomianism, thinking that mere faith without works is not real faith at all. Luther, however, properly understood the relationship between faith and works, and this is demonstrated in the following quote. This is a crucial concept for Christians to understand today, for any good work we accomplish is only by God’s grace and our faith in Jesus Christ.

Faith is not that human illusion and dream that some people think it is. When they hear and talk a lot about faith and yet see that no moral improvement and no good works result from it, they fall into error and say, “Faith is not enough. You must do works if you want to be virtuous and get to heaven.” The result is that, when they hear the Gospel, they stumble and make for themselves with their own powers a concept in their hearts which says, “I believe.” This concept they hold to be true faith. But since it is a human fabrication and thought and not an experience of the heart, it accomplishes nothing, and there follows no improvement.

Faith is a work of God in us, which changes us and brings us to birth anew from God (cf. John 1). It kills the old Adam, makes us completely different people in heart, mind, senses, and all our powers, and brings the Holy Spirit with it. What a living, creative, active powerful thing is faith! It is impossible that faith ever stop doing good. Faith doesn’t ask whether good works are to be done, but, before it is asked, it has done them. It is always active. Whoever doesn’t do such works is without faith; he gropes and searches about him for faith and good works but doesn’t know what faith or good works are. Even so, he chatters on with a great many words about faith and good works.

Jeremy Kimble (PhD, Southeastern Baptist Theological Seminary) is Assistant Professor of Theological Studies at Cedarville University. He is an editor for Credo Magazine as well as the author of That His Spirit May Be Saved: Church Discipline as a Means to Repentance and Perseverance and numerous book reviews. He is married to Rachel and has two children, Hannah and Jonathan