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Faith alone justifies, yet the faith which justifies is not alone.

“It is therefore faith alone which justifies, and yet the faith which justifies is not alone.” Is this Reformation cliché true? Some, such as Fred Lybrand in his book Back to Faith, argue it is not as it undermines sola fide. However, in his review Lucas Bradburn defends the Reformation cliché. Bradburn begins,

Thirty or so years after the “Lordship salvation” controversy overtook the evangelical world, the debate still continues. While the issue no longer is at the center of theological conversation, the two sides in the debate—typically identified as “Lordship salvation” and “free grace theology”—continue to produce books. Representing the free grace camp, Fred R. Lybrand has recently contributed to the discussion with his book entitled Back to Faith: Reclaiming Gospel Clarity in an Age of Incongruence. Right off the bat Lyband’s readers are prepared for the book’s thesis through his provocative dedication to both John MacArthur and Zane Hodges, veteran players in the lordship debate. It quickly becomes apparent which person had the greater influence upon Lybrand.

The purpose of Lybrand’s book is to call his readers back to an understanding of the Gospel that is free from any inconsistencies. He argues that while many evangelical Christians hold firmly to the doctrine of sola fide—believing that salvation is granted by grace alone through faith alone—they also unconsciously undermine the power of this doctrine by maintaining that good works should necessarily and inevitably flow from faith. This incongruity is concisely seen in the popular cliché, coined during the Reformation, “It is therefore faith alone which justifies, and yet the faith which justifies is not alone.” Although it is trite, Lybrand argues that this cliché is not true.

Read the rest of Bradburn’s review here.

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